Zeno of Elea’s Philosophy

Zeno of Elea was a Greek philosopher who lived in the 5th century BCE and is best known for his paradoxes, which challenged the assumptions and logic of his time. Zeno’s philosophy was deeply influenced by the teachings of his mentor Parmenides and was characterized by a strong commitment to rationalism and logic.

One of Zeno’s most famous paradoxes is the paradox of motion, which argues that motion is an illusion. Zeno believed that if you divide any distance into an infinite number of smaller distances, then it becomes impossible to traverse that distance, since it would require an infinite number of steps. For example, in order to move from point A to point B, you must first travel half of the distance, then half of the remaining distance, and so on, ad infinitum. Zeno’s paradox was intended to show that motion is a logical impossibility, since it requires traversing an infinite number of points in a finite amount of time.

Another famous paradox of Zeno’s is the dichotomy paradox, which argues that it is impossible to reach a destination. Zeno believed that if you are standing still, and you want to reach a point in space, then you must first travel half of the distance, then half of the remaining distance, and so on, ad infinitum. Zeno’s paradox was intended to show that reaching a destination is logically impossible, since it requires traversing an infinite number of points in a finite amount of time.

Zeno’s philosophy was also characterized by a deep skepticism of the senses and the material world. He believed that the material world was in a constant state of flux and change, and that it was impossible to gain true knowledge or understanding of the world through the senses alone. Zeno believed that the only way to gain true knowledge and understanding of the world was through the use of reason and logic.

Zeno’s philosophy was deeply influential in the development of later philosophical movements, particularly in the areas of epistemology and metaphysics. Zeno’s paradoxes challenged the traditional assumptions and logic of his time, and his commitment to reason and logic helped to lay the foundation for the development of Western philosophy.

In conclusion, Zeno of Elea’s philosophy was characterized by a deep commitment to rationalism and logic, and a skepticism of the senses and the material world. His paradoxes challenged the traditional assumptions and logic of his time, and his ideas continue to be influential in the areas of epistemology and metaphysics. Although many of his ideas were controversial and debated in his time, Zeno’s legacy continues to inspire philosophers and thinkers today.

Zeno of Citium’s Philosophy

Zeno of Citium was a Greek philosopher who lived in the 3rd century BCE and is best known as the founder of Stoicism, a philosophy that emphasizes the importance of virtue and self-control. Zeno’s philosophy was influenced by the teachings of earlier philosophers such as Socrates and Plato, as well as by the Cynic philosophy of Diogenes.

Zeno’s philosophy was grounded in the belief that the universe was governed by a divine reason, which he called the Logos. He believed that individuals could achieve happiness and fulfillment by living in harmony with the Logos and by cultivating virtue, wisdom, and self-control. Zeno believed that virtue was the only true good, and that external goods such as wealth, power, and fame were ultimately meaningless.

Zeno’s philosophy was also concerned with the role of the individual in society. He believed that individuals had a duty to contribute to the well-being of their communities and that the pursuit of virtue was not only a personal goal, but also a social one. Zeno believed that individuals should live in accordance with nature, and that they should avoid extremes of pleasure or pain, instead seeking a balanced and tranquil existence.

One of the key tenets of Stoicism, which was developed by Zeno and his followers, was the concept of the “dichotomy of control”. This concept held that individuals should focus only on the things that were within their control, such as their thoughts, emotions, and actions, and should not worry about things that were outside of their control, such as external events or the actions of others. Zeno believed that individuals could achieve a sense of inner peace and tranquility by accepting what was outside of their control and by focusing on what they could control.

Another important aspect of Zeno’s philosophy was his emphasis on rationality and logic. He believed that individuals should use reason to guide their actions and to make decisions, and that they should avoid being ruled by their emotions or passions. Zeno believed that individuals could achieve a state of tranquility and inner peace by living a rational and logical life, free from the distractions of emotions and desires.

Zeno’s philosophy had a profound influence on the development of Western thought, particularly on the Stoic school of philosophy. The Stoics continued to develop and expand upon Zeno’s ideas, and their philosophy was widely influential throughout the Roman Empire and beyond.

In conclusion, Zeno of Citium’s philosophy was grounded in the belief that individuals could achieve happiness and fulfillment by living in harmony with the Logos and by cultivating virtue, wisdom, and self-control. He believed that individuals had a duty to contribute to the well-being of their communities and that the pursuit of virtue was not only a personal goal, but also a social one. Zeno’s emphasis on the dichotomy of control, rationality, and logic has had a lasting influence on Western thought and continues to be relevant today.

Xenophon’s Philosophy

Xenophon was a Greek historian, philosopher, and soldier who lived in the 4th century BCE. He is best known for his historical accounts of the life of Socrates, as well as his works on ethics, politics, and military strategy. Xenophon’s philosophy was grounded in the belief that individuals should strive for virtue, and that the pursuit of virtue would lead to a fulfilling and meaningful life.

Xenophon believed that the pursuit of virtue was essential to achieving eudaimonia, or happiness. He argued that eudaimonia was not simply a matter of pleasure or material wealth, but rather a state of mind that was achieved through the cultivation of wisdom, self-control, and courage. Xenophon believed that the pursuit of virtue was a lifelong process, and that it involved both theoretical study and practical application.

Xenophon’s philosophy was heavily influenced by his experiences as a soldier. He believed that the virtues of courage, discipline, and loyalty were essential to success on the battlefield, and that these same virtues were also important in everyday life. Xenophon argued that individuals who were virtuous in their personal lives would also be virtuous in their professional lives, and that the pursuit of virtue would lead to success in all aspects of life.

Xenophon’s philosophy was also deeply concerned with the role of the individual in society. He believed that individuals had a duty to contribute to the well-being of their communities, and that the pursuit of virtue was not only a personal goal, but also a social one. Xenophon argued that individuals who were virtuous and had a strong sense of civic duty would be effective leaders and would contribute to the overall prosperity of their communities.

In addition to his philosophical works, Xenophon also wrote extensively on politics and military strategy. He believed that effective leadership was essential to the success of any enterprise, whether it was military, political, or economic. Xenophon argued that leaders should be virtuous, just, and effective, and that they should be willing to make difficult decisions in the best interests of their communities.

Xenophon’s philosophy was influential in the development of Greek thought, and it has continued to influence philosophers and scholars throughout history. His emphasis on the pursuit of virtue as a means of achieving eudaimonia has resonated with thinkers throughout the ages, and his ideas on the role of the individual in society continue to be relevant in modern times.

In conclusion, Xenophon’s philosophy was grounded in the belief that individuals should strive for virtue, and that the pursuit of virtue would lead to a fulfilling and meaningful life. He believed that eudaimonia was achieved through the cultivation of wisdom, self-control, and courage, and that the pursuit of virtue was a lifelong process that involved both theoretical study and practical application. Xenophon’s philosophy was also concerned with the role of the individual in society, and he believed that individuals had a duty to contribute to the well-being of their communities. Xenophon’s ideas continue to be influential today, and his works remain a valuable source of wisdom and insight for philosophers, scholars, and individuals seeking to lead virtuous lives.

Thrasymachus’s Philosophy

Thrasymachus was a Sophist philosopher who lived in ancient Greece during the 5th century BCE. He is known for his appearance in Plato’s Republic, where he engages in a dialogue with Socrates on the nature of justice. Thrasymachus’ philosophy was centered around the idea that might makes right, and that justice is nothing more than the interest of the stronger.

Thrasymachus believed that morality and justice were relative concepts that were determined by those in power. He believed that rulers and those in positions of authority had the ability to define what was just and what was unjust, and that their definitions were binding on the rest of society. Thrasymachus argued that the rules and laws that governed society were created to serve the interests of those in power, and that the weaker members of society were obligated to follow them.

Thrasymachus’s philosophy was grounded in the belief that individuals were driven by self-interest, and that morality and justice were simply tools used to advance one’s own interests. He believed that individuals were free to pursue their own interests, even if it meant infringing on the rights of others. Thrasymachus believed that the strong had a natural right to rule over the weak, and that it was the duty of the weak to obey the strong.

Thrasymachus’s view of justice was controversial, and it was challenged by Socrates in Plato’s Republic. Socrates argued that justice was not simply a tool used by the strong to dominate the weak, but rather a universal and objective concept that existed independent of individual opinions and interests. Socrates believed that justice was rooted in the nature of reality itself, and that it was essential to the well-being of both individuals and society as a whole.

Despite Socrates’ objections, Thrasymachus remained firm in his belief that justice was simply the interest of the stronger. He argued that individuals who were able to acquire power and dominate others were justified in doing so, and that it was the duty of the weak to submit to their authority. Thrasymachus believed that the strong had the right to act in any way they saw fit, regardless of whether their actions were considered moral or just by others.

Thrasymachus’s philosophy was criticized by later philosophers, who argued that his views were both unethical and impractical. They pointed out that the idea that might makes right led to a society where the strong exploited the weak, and where there was no room for cooperation or mutual respect. They argued that justice was not simply a tool used by the strong to dominate the weak, but rather a universal concept that was essential to the well-being of all members of society.

In conclusion, Thrasymachus’s philosophy was centered around the idea that might makes right, and that justice is nothing more than the interest of the stronger. He believed that morality and justice were relative concepts that were determined by those in power, and that the rules and laws that governed society were created to serve the interests of the strong. Despite his controversial views, Thrasymachus’s philosophy has had a lasting impact on the field of philosophy, and his ideas continue to be debated and challenged by modern philosophers.

Plutarch’s Philosophy

Plutarch was a Greek philosopher, historian, and biographer who lived from 46 to 120 CE. He was a prolific writer and is best known for his biographical works, which included the Parallel Lives and the Moralia. Plutarch’s philosophy was influenced by the teachings of the Stoics, but he also drew on the ideas of other ancient Greek philosophers such as Plato and Aristotle.

Plutarch believed that the purpose of philosophy was to help individuals live a virtuous and meaningful life. He believed that philosophy was not merely an academic pursuit, but rather a practical discipline that could be used to improve one’s character and behavior. He believed that philosophy was a means of cultivating wisdom, self-control, and courage, and that it could be used to promote the common good.

One of the central themes of Plutarch’s philosophy was the importance of ethical behavior. He believed that ethical behavior was essential to living a happy and fulfilling life, and that individuals had a moral obligation to act in accordance with virtue. He believed that ethical behavior was based on reason, and that individuals had the ability to choose how they would act in any given situation.

Plutarch also believed in the concept of eudaimonia, which is often translated as happiness or well-being. He believed that eudaimonia was the ultimate goal of human life, and that it could be achieved through living a virtuous life. He believed that eudaimonia was not merely a state of mind, but rather a state of being that was achieved through living a life of virtue.

Another important theme in Plutarch’s philosophy was the concept of the divine. Plutarch believed in the existence of a higher power or divine force, which he referred to as the daimonion. He believed that the daimonion was responsible for guiding individuals towards the right course of action and helping them to live a virtuous life. He believed that the daimonion was not a personal god, but rather a non-personal force that was present in all things.

Plutarch also believed in the concept of providence, which he defined as the guiding force that governed the universe. He believed that providence was responsible for maintaining order and harmony in the universe, and that it was expressed through the laws of nature and the moral order of the universe. He believed that providence was a source of comfort and consolation, and that it could be used to help individuals find meaning and purpose in their lives.

One of the key contributions of Plutarch’s philosophy was his concept of the education of the soul. He believed that the education of the soul was a lifelong process that involved the cultivation of wisdom, self-control, and courage. He believed that the education of the soul was not merely an intellectual pursuit, but rather a practical discipline that could be used to improve one’s character and behavior.

According to Plutarch, the education of the soul was achieved through the study of philosophy, literature, and history. He believed that the study of philosophy was essential to cultivating wisdom, while the study of literature and history was essential to developing empathy and understanding. He believed that individuals who were well-educated would be better equipped to live a virtuous and meaningful life.

Plutarch also believed in the importance of friendship and community. He believed that individuals were social creatures who were meant to live in communities, and that friendships were essential to living a happy and fulfilling life. He believed that friendships were based on mutual respect, trust, and a shared commitment to living a virtuous life. He believed that individuals who were surrounded by good friends and a supportive community would be better equipped to face life’s challenges and to live a life of meaning and purpose.

In conclusion, Plutarch’s philosophy was grounded in the belief that philosophy should be used to help individuals live a virtuous and meaningful life. He believed that the purpose of philosophy was not merely academic, but practical, and that it could be used to promote the common good. Plutarch emphasized the importance of ethical behavior, eudaimonia, the divine, providence, the education of the soul, and friendship and community. His belief in the education of the soul as a lifelong process that involved the cultivation of wisdom, self-control, and courage, through the study of philosophy, literature, and history, remains relevant today. Plutarch’s philosophy is a reminder that philosophy should not be confined to academic circles, but rather used to improve the lives of individuals and communities.

Plotinus’s Philosophy

Plotinus was an ancient Greek philosopher who lived from 204 to 270 CE. He was a philosopher of the neo-Platonic school and is considered one of the most influential philosophers of his time. His philosophy focused on the concept of the One, which he believed was the ultimate source of all existence.

Plotinus believed that the universe was a hierarchy of beings, with the One at the top, followed by the divine intellect, the world soul, and the material world. He believed that the One was a transcendent, indivisible, and perfect being that was beyond human comprehension. In his view, the One was not a personal god, but rather a non-personal, all-encompassing force that pervaded all of existence.

According to Plotinus, the One was the ultimate source of all existence and was responsible for the creation of the universe. The One was the first cause and was responsible for the existence of everything else in the universe. The One was also the source of all goodness, beauty, and truth, and everything in the universe was a reflection of this ultimate reality.

Plotinus believed that the universe was divided into three distinct levels: the material world, the world soul, and the divine intellect. The material world was the lowest level and was characterized by imperfection, change, and decay. The world soul was the intermediate level and was characterized by unity, harmony, and order. The divine intellect was the highest level and was characterized by pure reason, knowledge, and understanding.

According to Plotinus, the ultimate goal of human life was to achieve union with the One. He believed that the human soul was a fragment of the divine intellect and that the soul’s ultimate destiny was to return to its source. In his view, the human soul was capable of ascending through the different levels of existence and eventually achieving union with the One.

Plotinus believed that the human soul was capable of achieving union with the One through contemplation and spiritual purification. He believed that the human soul was corrupted by the material world and that the ultimate goal of spiritual practice was to overcome the distractions and temptations of the material world and to achieve union with the divine.

According to Plotinus, the process of spiritual purification involved the cultivation of virtues such as wisdom, courage, and self-control. He believed that the pursuit of virtue was essential to achieving union with the divine, and that virtue was the foundation of all spiritual practice.

Plotinus also believed in the concept of reincarnation. He believed that the soul was eternal and that it would continue to reincarnate until it achieved union with the divine. In his view, the purpose of reincarnation was to provide the soul with opportunities to learn and to grow spiritually.

One of Plotinus’s most important contributions to philosophy was his concept of the three hypostases. The hypostases were the three levels of existence that he believed made up the universe: the One, the divine intellect, and the world soul. According to Plotinus, the One was the ultimate source of all existence and was beyond human comprehension. The divine intellect was the level of existence where pure reason and knowledge resided. The world soul was the level of existence where unity, harmony, and order were found.

In conclusion, Plotinus’s philosophy focused on the concept of the One as the ultimate source of all existence. He believed that the universe was a hierarchy of beings, with the One at the top, followed by the divine intellect, the world soul, and the material world. He believed that the ultimate goal of human life was to achieve union with the One through contemplation and spiritual purification. His philosophy had a profound influence on Western thought, particularly on Christian theology, and continues to be studied and debated by philosophers today.

Epicurus’s Philosophy

Epicurus was an ancient Greek philosopher who lived from 341 BCE to 270 BCE. He founded a school of philosophy known as Epicureanism, which was focused on finding happiness and living a peaceful life. Epicurus believed that the purpose of philosophy was to help people live happy and fulfilling lives, and he emphasized the importance of pleasure, but in a moderate way.

Epicurus believed that pleasure was the ultimate goal of human life, but he emphasized the importance of pleasure that was balanced and moderate. He believed that pleasure should be sought after in a way that avoided pain and distress. He believed that true pleasure came from living a simple life and avoiding unnecessary desires and wants. In his view, the pleasures of life were best enjoyed when they were simple and natural, such as the enjoyment of good food, good company, and the beauty of nature.

Epicurus also believed that human beings had the ability to free themselves from fear and anxiety. He believed that the fear of death and the fear of the gods were irrational and based on superstition. He believed that death should not be feared, because once a person is dead, they no longer exist and are not capable of experiencing any pain or suffering. Epicurus also believed that the gods were not involved in human affairs and that they did not punish or reward people based on their actions.

Another important aspect of Epicurean philosophy was the concept of atomism. Epicurus believed that the universe was made up of small, indivisible particles called atoms. He believed that these atoms were constantly moving and interacting with one another to form all of the objects and materials in the universe. He believed that everything in the universe was made up of these atoms, including human beings and the soul. In his view, the soul was made up of very fine, light atoms that were dispersed throughout the body.

Epicurus believed that knowledge was important, but that it was only valuable if it helped people to live happy and fulfilling lives. He believed that the pursuit of knowledge should be guided by practical considerations, rather than abstract or theoretical concerns. In his view, philosophy was a practical pursuit that should help people to live better lives, rather than an intellectual exercise.

Epicurus also believed that friendship was an important aspect of a happy life. He believed that people should seek out friends who shared their values and beliefs, and that they should be loyal and supportive to one another. He believed that true friendship was based on mutual respect and affection, and that it was an essential part of a happy life.

In conclusion, Epicurus’s philosophy was centered on the pursuit of happiness and the avoidance of pain and distress. He believed that pleasure was the ultimate goal of human life, but that it should be pursued in a way that was moderate and balanced. He believed that fear and anxiety were irrational and that the pursuit of knowledge should be guided by practical considerations. He also emphasized the importance of friendship and living a simple, natural life. Epicurus’ philosophy had a significant impact on Western thought and continues to be studied and debated by philosophers today.

Anaxagoras’s Philosophy

Anaxagoras was a Greek philosopher who lived in the fifth century BCE. He is considered to be one of the first philosophers to bring philosophy to Athens, where he taught for many years. Anaxagoras’ philosophy was based on his belief that the universe was composed of an infinite number of small particles called “seeds,” which he believed were the basic building blocks of all matter.

Anaxagoras believed that these seeds were constantly moving and interacting with one another, and that this movement and interaction was what gave rise to the physical world. He believed that these seeds were not homogeneous, but rather were composed of an infinite variety of different materials and properties. According to Anaxagoras, everything in the universe was made up of these seeds, including living organisms, which he believed were made up of a combination of different seeds.

Anaxagoras also believed that there was a “mind” or “intelligence” that guided the movement of these seeds. He believed that this intelligence was responsible for the order and regularity that we observe in the universe. According to Anaxagoras, this intelligence was not a supernatural force, but rather a natural force that was immanent in the universe itself. He believed that this intelligence was responsible for the laws of nature, and that it was what allowed humans to understand and explain the workings of the natural world.

Anaxagoras’s philosophy was heavily influenced by his observations of nature. He believed that the universe was orderly and regular, and that this order was evidence of a guiding intelligence. He believed that this intelligence was responsible for the motion of the stars and planets, as well as the growth and development of living organisms. According to Anaxagoras, everything in the universe was connected, and everything was in a constant state of flux.

Anaxagoras’s philosophy also had important implications for ethics and morality. He believed that humans had the ability to understand the workings of the natural world, and that this understanding gave them a responsibility to act in accordance with the laws of nature. He believed that humans had a duty to pursue knowledge and to act in a way that was consistent with the natural order of the universe. According to Anaxagoras, this meant living a life of reason and moderation, and avoiding excess and indulgence.

Anaxagoras’ philosophy was controversial in his time, and he was often accused of impiety for his belief in a natural intelligence that guided the universe. He was also criticized for his belief in the infinite variety of seeds, which some saw as contradicting the idea of a single, unified cosmos. Despite these criticisms, Anaxagoras’ ideas had a lasting impact on Western philosophy, particularly in the fields of metaphysics and ethics.

Overall, Anaxagoras’s philosophy was based on his belief in an intelligent force that guided the workings of the universe, and his observation that everything in the universe was connected and in a constant state of flux. He believed that humans had a responsibility to understand and act in accordance with the laws of nature, and that this required a life of reason and moderation. Anaxagoras’ ideas were ahead of their time, and his contributions to philosophy continue to be studied and debated by scholars today.

Democritus’s Philosophy

Democritus was an ancient Greek philosopher who lived from approximately 460-370 BCE. He is best known for his contributions to the development of the atomic theory of the universe, which proposed that all matter is made up of small, indivisible particles called atoms. Democritus was also interested in ethics, epistemology, and cosmology, and his ideas have had a lasting impact on Western philosophy.

One of Democritus’s most important contributions to philosophy was his development of the atomic theory. He believed that everything in the universe was composed of atoms, which were small, indivisible particles that were constantly in motion. According to Democritus, atoms were the fundamental building blocks of the universe, and all matter was simply a combination of different atoms in different arrangements.

Democritus also believed that the universe was infinite and eternal, and that it had no beginning or end. He saw the universe as a vast expanse of atoms, constantly moving and interacting with one another according to certain laws. Democritus believed that the universe was composed of an infinite number of atoms, each with its own unique properties, and that the universe was constantly changing as these atoms moved and combined in different ways.

In addition to his work on the atomic theory, Democritus was also interested in ethics and morality. He believed that happiness was the ultimate goal of human life, and that the key to achieving happiness was to live a life of virtue and moderation. Democritus believed that true happiness could only be achieved by living a life that was in harmony with the natural order of the universe, and that this required a deep understanding of the laws that governed the behavior of atoms.

Democritus was also interested in epistemology, or the study of knowledge. He believed that all knowledge was based on sensory experience, and that our senses provided us with a direct connection to the world around us. Democritus believed that knowledge was acquired through observation and reasoning, and that the key to understanding the world was to approach it with a skeptical and critical mind.

Finally, Democritus was also interested in cosmology, or the study of the universe as a whole. He believed that the universe was governed by natural laws, and that these laws could be understood through observation and reasoning. Democritus believed that the universe was not created by any god or divine being, but rather was the result of natural processes that could be understood through scientific inquiry.

Overall, Democritus’s philosophy was characterized by his belief in the atomic theory, his emphasis on the importance of happiness and virtue, his commitment to empirical observation and reasoning, and his belief in the natural laws that governed the universe. His ideas have had a lasting impact on Western philosophy, particularly in the fields of science, ethics, and epistemology, and continue to be studied and debated by scholars today.

Leucippus’s Philosophy

Leucippus was a Greek philosopher who lived in the 5th century BCE. He is considered to be one of the founders of the atomic theory of the universe, which postulated that all matter was made up of indivisible and unchanging particles called atoms. Leucippus was also an early proponent of determinism, the idea that all events are predetermined by previous causes, and that human beings have no free will.

One of the key ideas in Leucippus’s philosophy was his belief in the existence of atoms. He believed that all matter, including living organisms, was made up of these tiny particles, which were indivisible and unchanging. According to Leucippus, atoms were the building blocks of the universe, and everything that existed could be explained in terms of their arrangement and movement.

Leucippus also believed that the universe was infinite, both in space and in time. He saw the universe as an endless expanse of atoms, constantly moving and interacting with one another. He believed that the universe had always existed and would continue to exist forever, with no beginning or end.

Another important aspect of Leucippus’s philosophy was his belief in determinism. He argued that all events, including human actions, were determined by previous causes, and that human beings had no free will. According to Leucippus, everything that happened in the universe was the result of the movement and interaction of atoms, which followed strict and unchanging laws.

Leucippus’s ideas about the nature of the universe and the existence of atoms had a profound impact on the development of Western philosophy and science. His atomic theory was later developed by his student, Democritus, who expanded on the idea and gave it a more systematic form. Democritus believed that atoms were infinite in number and could combine in different ways to form all the different substances and objects in the universe. This idea was later taken up by the Roman philosopher Lucretius, who wrote a famous poem called “De Rerum Natura” (On the Nature of Things), in which he celebrated the beauty and order of the universe as explained by the atomic theory.

Leucippus’s idea of determinism also had a lasting impact on Western thought. His belief that everything in the universe was predetermined by previous causes was later developed by philosophers such as Spinoza and Hegel, who saw the universe as a vast and interconnected web of cause and effect. This idea also had an influence on the development of modern science, particularly in the fields of physics and astronomy, where scientists sought to uncover the laws and causes that governed the behavior of the natural world.

In conclusion, Leucippus was a pioneering philosopher who helped to lay the foundations of the atomic theory of the universe. His belief in the existence of atoms, the infinite nature of the universe, and the idea of determinism had a profound impact on the development of Western philosophy and science. His ideas were later developed and expanded upon by other philosophers and scientists, and continue to be studied and debated today.

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